|
Some Fundamentals
By Larry White
January 30, 2022
I would like to go over some
fundamentals of the faith that are seldom discussed or taught in the
church. There are four that I think are important for everyone to
grasp and apply while studying the scriptures.
1. It's a simple secret that is
hidden
Paul, the apostle of Christ said,
"For you are dead, and your life is
hid with Christ in God. When Christ, our life, shall appear, then
shall you also appear with him in glory." (Colossians 3:3-4)
"While we look not at the things
which are seen, but at the things which are not seen: for the things
which are seen are temporary; but the things which are not seen are
eternal." (2 Corinthians 4:18)
Temporary things are physical and can be seen and can age, wear out
and be destroyed. The writer of Hebrews says they are things that
can be shaken and in the context he seems to think that they can not
only be moved but also be removed. The eternal things are unseen
because they are spiritual and not physical. They cannot be
destroyed. And such is the kingdom, unshaken, immovable and eternal.
(Heb 12:25-29) Jesus said to
the Jews,
"The kingdom of God comes not with
observation. Neither shall they say, Lo here! or, lo there! for,
behold, the kingdom of God is within you." (Luke 17:21)
Most people think that means that
the kingdom is in one's heart. However Jesus was speaking to the
Pharisees and so that idea doesn't seem to fit. When we think of the
kingdom of God, we should view it not as a small government ruled
over by a King, but rather an Empire ruled over by an Emperor who is
over all of heaven and earth. However, at this time the kingdom
belonged to the Jewish nation at least in a nascent, primitive or
typical way. So in that case it did not as yet fill the whole earth.
Jesus is saying that the spiritual kingdom of God was coming
invisibly from within the Jews. Another way of looking at it is, as
Isaiah said concerning the kingdom, "For the law shall come forth
from Zion and the word of the Lord from Jerusalem."
(Isa.2:2-3) He was speaking of the
Mountain of the Lord which would fill the whole earth. This exalting
of Jesus and receiving all authority in the kingdom was fulfilled on Pentecost in Acts chapter 2.
The kingdom of God, the church, Christianity, is a spiritual nation
invisible to the human eye, that did not come from the sky (it did
come from the spiritual realm, or heaven as is symbolized in
Revelation 22) but from our historical perspective it simply came
out of the nation of Israel and spread throughout the whole world.
It's the leaven which a woman took and hid in three measures of meal
till the whole was leavened. (Luke 13:18-21)
This was always God's plan and
purpose in bringing many sons unto glory; (Heb.2:10)
it was Zion bringing forth her children, (Isa. 66:7-8)
the nation being born at once.
After the Jews killed the Messiah,
the kingdom of God was taken away from the worldly and fleshly
people, the carnal Jews, and given to the new spiritual nation of
Christians who were bringing forth its fruits. (Matthew
21:43) The Jews had rejected the
spiritual kingdom of God for one that they thought would come to the
earth physically in the flesh. Most of them were in the end,
materialists. When one rejects Jesus Christ, he rejects the spirit
and true spirituality. (2 Corinthians 3:15-17)
"Now the Lord is that spirit, and where the spirit of the Lord is,
there is freedom." To this day those who call themselves "Jews" are
bound in unbelief and a carnal mind, along with all the
"evangelical" Zionists being led astray by the likes of John Hagee
and Jonathan Cahn, who expect the Messiah to sit on a physical
throne in physical Jerusalem. This worldly teaching was early
disseminated by Cyrus Scofield and other premillennialists. If you
want to read generally spiritual commentaries, then search out
conservative writers in the nineteenth and very early twentieth
centuries before futuristic ideas became popular.
However, the realm of God and of Jesus Christ is spiritual; it is
incorporeal, immaterial i.e., without matter, "not of this
building", "not made with hands." The real tabernacle of God is the
one the Lord pitched and not man. (Heb. 8:2)
Please remember this fundamental item in your thinking; spirit is
not made of atoms of matter, there are no molecular or nuclear
physics involved. Consequently the spiritual man worships in an
unseen temple, offering up invisible, spiritual sacrifices of
prayer, thanksgiving and praise; a temple which is non-local, but
within a kingdom which cannot be shaken or destroyed and that fills
heaven and earth.
I heard a man who was schooled in
science speaking on the Coast to Coast AM radio program and trying
to explain the spiritual life of humans and what occurs at our
passing in death. I give him credit for the attempt and for even
believing that we are something more than gross matter. But every
single time he referred to our spirits he called them "our
electro-magnetic spirits" which is a popular compromise with the
science community who cannot grasp anything that is not matter. They
say that we are energy and because, according to science, energy cannot be
destroyed, therefore when we die we will remain in existence
because our spirits are energy. They say that we become a drop of energy in a vast
universal sea of energy that retains our individual personalities. I
suppose that does bring some comfort to our scientist friends, it is
at least better than facing an existential void of non-existence.
But that is all materialistic and rooted in a physical plane and
they are unable to "grok" or
to
understand intuitively
heavenly things. Their minds cannot see into the spiritual realm.
Jesus said that one must me born again in order to see the kingdom
of God - born of water and spirit, i.e. from above [ἄνωθεν].
(John 3:5-7)
A carnal understanding is concerned with things based in the
material realm of the world, and also things of the flesh, i.e.
things uniquely human; like human endeavor, human progress, human
nature which has its fruit of greed, frailty, error, hatred, the desire
for
wealth and fame and all the other works of the flesh in Paul's list. This mind and wisdom of the world is akin to
Humanism, the first tenet of which is that there is no God, and
is where materialism, with the mysterious force of gravity, (it's
actually electric) is the only reality - which is physical.
This wisdom or mind has been fed to
us by the likes of Jean Luc Picard of Gene Rodenberry fame and James
Coburn with his MasterCard; "So worldly, so welcome, so wise." This
wisdom is foolishness with God. (1Cor. 1:20-ff)
God gives Christians the mind of Christ which is the only wisdom
that God will countenance. They do not glory like the Jews, in
appearance, but only in heart. (2 Cor.5:12)
The spiritual man is
incomprehensible to the natural man. Natural here has to do with his
Soul, his animal, earthly life. It's our word Psyche. Most psychics,
I have found, are not very spiritual but rather worldly, this
includes, I think, most remote viewers. They are all working on the
plane of animate life and are mistaking the oneness of all life for
spiritual reality and "God Consciousness". The Soul or Psyche is
what makes us alive on the earth along with all living things. But
our contact with God and the life he quickens in us is Spirit, to
which those in the world cannot attain.
1Cor. 2:6-16
"Howbeit we speak wisdom among them that are mature: yet not the
wisdom of this world, nor of the princes of this world, that come to
nought: But we speak the wisdom of God in a mystery, even the hidden
wisdom, which God ordained before the world unto our glory: which
none of the princes of this world knew: for had they known it, they
would not have crucified the Lord of glory. But as it is written,
'Eye has not seen, nor ear heard, neither have entered into the
heart of man, the things which God has prepared for them that love
him.' But God has revealed them unto us by his Spirit: for the
Spirit searches all things, yea, the deep things of God. For what
man knows the things of a man, save the spirit of man which is in
him? Even so, no man knows the things of God, except the Spirit of
God.
"Now we have received, not the spirit of the world, but the spirit
which is of God; that we might know the things that are freely given
to us of God. Which things also we speak, not in the words which
man's wisdom teaches, but which the Holy Spirit teaches; applying
spiritual things with spiritual [men.] But the natural man receives
not the things of the Spirit of God: for they are foolishness unto
him: neither can he know them, because they are spiritually
discerned. But he that is spiritual discerns all things, yet he
himself is discerned of no man. 'For who has known the mind of the
Lord, that he may instruct him?' But we have the mind of Christ."
Many members in the church when confronted with such a man as this
will call him a mystic or a Pentecostal, which he is not, and reject
him as a person who thinks too much or has his head in the clouds,
or talks over our heads. When all that is required is to have a
trusting faith and receive the teaching as a little child.
This also gives us insight into the work of the Holy Spirit. First
he is only sent to or given to those who are children of God. "And
because you are sons, God has sent forth the Spirit of his son into
your hearts crying Abba, Father." (Galatians 4:6)
"For as many as are led by the Spirit of God, they are the sons of
God." (Romans8:14) As the
Spirit is an incorporeal being, he has the ability to reside in and
have influence in the hearts of God's children. (Eph.
3:14-ff) This is something with
which Christians who are materialists have a difficult time. But if
they will let go of doubt and take God at his word, it is really
quite simple - our simple secret. For we are dead, and our life is
hid with Christ, in God. (Col. 3:3)
I think that the major portion of
the Spirit's job is done through the life with which he quickens us,
and is to provide insight and illumination ("the light of life"
John 8:12) in accordance with
the spiritual life in Christ that has been given to us for our activity in the
spiritual realm, and consequently in the understanding of his word.
(1Cor. 2) He gives us the
mind of Christ, and with that perspective we can grasp more fully
the lessons in the scriptures and not be blinded by the flesh. "For
you are not in the flesh but in the spirit, if so be that the Spirit
of God dwells in you. (Rom. 8:9)
Paul says that God can strengthen us with might by his Spirit in our
inner man and give us the ability to see the whole environment; the
breadth and length and depth and height, and going beyond knowledge,
to appreciate the love of Jesus Christ, and be filled with all the
fullness of God. (Eph.3:14-ff)
In the spiritual realm the flesh counts for nothing. All the human
distinctions and accomplishments that men tend to think are
important in this world, are really not anything with God. "For that
which is highly esteemed among men is abomination in the sight of
God." (Luke 16:15)
God structures his plan of salvation
so that no one can second guess him or foreswear him. He makes
decisions that are righteous and good and that rest solely on his
own prerogative so that no human can take advantage of his choices
in election or in his mercy; e.g. "The elder shall serve the
younger." (Rom.9:9-12) "So
that no flesh should glory in his presence." (1Corinthians
1:18-31) Human nature is not
countenanced as significant when it comes to our standing before
God. The nature of God is spirit. (John 4:24)
Christians partake of "the divine nature having escaped the
corruption that is in the world through lust." (2 Peter 1:4)
If they live in the spirit, their
behavior and thinking should be in the spirit, i.e. be spiritual.
(Gal. 5:25)
Those who are waiting for a physical kingdom with a human presence
of Jesus on a material throne are looking in the wrong place with a
carnal mind set on things of the flesh. "Flesh and blood cannot
inherit the kingdom of God." (1 Corinthians 15:50)
2. Death was possible, but not necessary.
Why do men die? God has
revealed that He created man and it was not so that man would
die. God is “bringing many sons unto glory,” (Heb. 2:10).
He wants man to live with him. But God is holy. Anyone who lives
with God must also have holiness, “without which no one shall see
the Lord.” (Heb. 12:14)
We can see the reason for death in the story of the first man.
Mankind dies physically because we are the descendants of Adam, the
first man. The Hebrew way of looking at that is that Adam was
humanity, when he sinned, mankind sinned. (Romans 5:12-14)
We do not inherit his guilt of sin but the consequences of it. This
man disobeyed a positive and direct command from God who had
forbidden the eating of the fruit from the Tree of the Knowledge of
Good and Evil and therefore was driven away from the Tree of Life.
God had told him what the consequence of that disobedience would be
when he said, "For in the day that you eat thereof, you will surely
die." He died that day when he was spiritually separated from God.
He was expelled from the garden.
Afterward God told him more about the consequences and said, “For
dust you are,’ (you can die) ‘and unto dust you shall return,” (you
will die), (Gen. 3:19). God
took away the possibility of not returning to the dust from
which he came. Man was going to die physically as a consequence or
punishment for sin.
There are a few things in the Bible that are not explained, but they
are not hidden either. A true account of the scene is presented
simply, and like a child viewing their parents’ actions, no
explanation is requested, or given. The prophets of old constantly
wanted an explanation of what they had seen and in many instances it
was allowed, but not always.
In the case of the expulsion from
the Garden of Eden, the reason was that it was necessary to prevent
the man’s access to the Tree of Life because he had sinned and also
had “become like one of us, knowing good and evil.” (ver.22)
So to prevent the man from eating from The Tree of Life and living
forever in that state of sin, guilt and estrangement from God, he
was driven from the garden and not allowed to ever come back. He
would have to physically die.
What effect the fruit of the Tree of
Life would have had on him is stated simply as “living forever.”
Most people will assume that Adam and Eve would have continued
indefinitely in their bodies of flesh and blood. But the Bible
doesn’t say that. I cannot say that it would have been impossible,
only that living forever in the flesh is not what God wanted for
man, and therefore, not within His view or plan. Again, he’s
“bringing many sons unto glory.” He wants man to be with him, he
wants men to be his sons. That would necessitate a translation, a
transcending of the flesh and living with God in the spirit, which
is what Christianity is all about and providing a way to realize it.
It is probable then that the fruit of the Tree of Life effected a
person's translation to the spiritual realm without actually dying
physically. But being barred from any access to the tree would
consign the man to physical death.
It is possible therefore to conclude that the
normal course
of a man’s life without sin, would be a birth, a growth in maturity
and spiritual understanding as a son of God and then a translation
to the spiritual realm where God is. Simply going to be with God –
no death involved; without sin – no death necessary.
Death then, before Christ came, was only because of sin, physically
because of Adam's sin and spiritually because of our own. It is not
only the body going back to the dust, but also man’s spirit not
going to be with God but (by God's mercy and justice), going to a
place of the dead (Hades) without having access to the Tree of Life
and living with God. In Hebrew it is Sheol, the place of the dead;
it was like a holding tank for those awaiting trial. That is what
Paul means by "the bondage of corruption" or we could say "the
slavery of decomposition." Our bodies decompose instead of a
glorious transfiguration into eternal life with God. So, death is a
separation, and in this case, from God. Because of sin, man does not
reach life. This is the Death that Jesus came to destroy.
3. The Transfiguration
Another event that is not
explained in the scriptures is the mount of transfiguration. There,
on the mount is the solution to the mystery of man displayed, and
any question of confusion about man's condition and our destiny is
revealed. I think there is no explanation because God wants us to
see the reality of it from a growth in perspective and
understanding. Understanding what the tree of Life was; and what
death was and what Hades was for. Maybe He wanted his goal for
creating us, to be for our hearts to perceive and appreciate and not
be a left-brained exercise in conclusions. This scene seems to
hearken back to Moses coming down from the mount radiating pure,
glorious light from his face. It is like we are co-witnesses of
something so profound that we stand there in awe and silence.
(see. 2Cor. 3:12-4:6)
I believe that Jesus, the sinless
Son of man, is about to go on to God, transcending the flesh and
being glorified, which would be the normal course of a man.
Because man was never meant to die. He was suppose to live like the
Son of man lived, and mature spiritually, overcoming the world with
its flesh and then transcend to glory.
For Jesus, like Adam, death was
possible, but not necessary. If this is what Jesus was about to do, he instead, chooses to obey
his father's command, go back down from the mount and lay down his
perfect life as a sacrifice for all of mankind. ("the obedience of
one," Rom. 5:19) This was the
very thing under discussion between Jesus, Moses and Elijah, the
exodus of Jesus from the Earth. (Luke 9:31) The KJV "decease," is
the Greek ἔξοδον, exodus.
They were discussing how he was to accomplish his exit in Jerusalem.
The average man, born into this world of sin, is easily defeated by
it and dies spiritually. This is not total depravity. If he loves
truth and wants to find God, he will search for him and find him,
for God wants to be found and is not far from each one of us - "for
in him we live and move and have our being." "For we are also his
offspring." (Acts 17:28)
God will teach this man and draw him, and every man who hears and
learns from the Father comes to Jesus for spiritual light, love and
life, to quench his thirst with the water of life. (John
6:37-38) What Jesus provides him
through his blood sacrifice, is forgiveness of sins and the gift of
life through faith in God's powerful working when he is baptized
into Christ; immersed into his death. He washes the stain and guilt of sin away, and
as we come out of that water, he gives us
back our spiritual life in a rebirth, a regeneration and renewing of
the Holy Spirit. (Acts 2:38-39; Titus 3:5-6; cf. John 3:5-6)
Then, with this sanctifying empowerment of the Spirit we are
separated from sin, (we die to it), and can live in the spirit, thus
overcoming the world of flesh. Walking i.e. living in the spirit, we
more and more grow into the image of Christ, (2Cor. 3:18)
"because as he is, so are we in this world." (1John 4:17)
"If we live in the spirit, let us also walk in the spirit."
(Galatians 5:25)
All men need to transform. That is why we are here in the flesh. Our
experience in coming to God and our immersion into Christ and
sharing his life is instrumental in bringing about that
transfiguration that we saw Jesus about to do on the mount. A transformation
into the spirit, to go and be with God when we put off these tents
of flesh, these tabernacles, as Peter said, i.e. when we physically
die. (2 Peter 1:4)
Do not allow any man to prevent you from obeying God and not allow
Jesus to finish your faith and realize your inner transformation.
(2Corinthians 3:17- 4:2)
Overcoming the flesh of this world is not like the ascetics ("Touch
not, taste not, handle not; which are all to perish with the using"
Colossians.2:22) but rather,
in faith, with the enlightened eyes of spiritual understanding,
knowing the game of the flesh, (its mode of operation), and in
awareness of it, we are able to live above the circumstances in
which we find ourselves - and easily resist it; bypassing it; being
dead to it and walking away. By faith we find the strength to be
holy. It is like someone coming back from the dead and seeing the
world in a whole new light. "He that is dead is freed from sin."
(Romans 6:7). Since we died
with Jesus in the burial of baptism, the old life of the flesh is
derailed; Paul says destroyed - put out of commission. So, we don't
serve the lusts of the flesh; we live unto God, as those who are
alive from the dead, and we live as Jesus lives now, serving God and
walking in the spirit with renewed minds.
Romans chapter 6 is not an academic exercise to be practiced, but a
living, dynamic activity, moment by moment in truth (reality) having
been quickened by the Holy Spirit to walk in newness of life. "As he
IS, so are we in this world."
To escape all the confusion in the
world of religious denominations we need to hold to the sayings of
our father. The holiness which we need is uncompromising -
just like Light and Truth are inherently so.
4. The authority of God to which men can appeal, is only in his
word.
Paul appealed to God's
word in the Old Law when he stood before the High Priest, Ananias,
and the priest commanded that Paul be struck on the mouth for saying
that he had, "lived in all good conscience before God until this
day."
In defense he said, "God shall strike you, you whited wall: for do
you sit to judge me after the law, and command me to be struck
contrary to the law?" And when some people asked him, "Do you revile
God's high priest?" Paul answered, "I did not know, brethren, that
he was the high priest: for it is written, 'You shall not speak evil
of the ruler of your people.'" (Acts 23:1-5)
This Ananias was High Priest at that time, the son of Nebedaeus who
was nominated by Herod, King of Chalcis and held the office from AD
48-59. He was a Sadducee and a violent man. Paul simply did not know
who was High Priest.
Jesus also appealed to the Law when he was struck on the face for
what he had said to the High Priest at his interrogation.
"The high priest then asked Jesus about his disciples, and of his
doctrine.
Jesus answered him, 'I spoke openly to the world; I ever taught in
the synagogue, and in the temple, where the Jews always resort; and
in secret I have said nothing.'
'Why do you ask me? ask them which heard me, what I have said unto
them: behold, they know what I said.'
"And when he had thus spoken, one of the officers which stood by
struck Jesus with the palm of his hand, saying, 'Do you answer the
high priest so?'
"Jesus answered him, 'If I have spoken evil, bear witness of the
evil: but if well, why do you strike me?'" (John 18:19-23)
This was a kangaroo court and they were not following the Law in
this trial. Both Jesus and Paul spoke up for their rights under the
Law because they were both "meek"; meekness will humbly submit only
to the proper authority. Peter had the same attitude. When
the High Priest asked him why he had not obeyed when told not to
speak in the name of Jesus, he said, "We ought to obey God rather
than men."
However, today we cannot appeal to
the Old Covenant law for authority, for no one is any longer under
that law. We can only use it as an example or precedent. (1Tim. 1:8-11; 1Cor. 10:11) Today we
appeal to the authority of the word of God given to us in the four
gospels and the letters of the Apostles of Christ to the churches.
The reason that Jesus and his apostles appealed to the scriptures is
because, like the Bible says everywhere, it is the authoritative
word of God. It is the only authority in matters of faith and
religious practices. The authority of God is not in a man or handed
down through men. There is no office in the church that God has
ordained that can be passed on from one man to another. There is no
"Apostolic Succession."
The Apostles of Christ, were men commissioned by Christ
himself.
(If Christ Jesus has not appeared to you, commissioning you to be an
apostle, then you cannot be one.) There were twelve of them, not just one, as in the Catholic, Mormon
and the Orthodox churches. They were appointed by Jesus to reveal
the word of God through the Holy Spirit guiding them into all truth.
(John. 16:13) They were to
preach it to all nations beginning at Jerusalem. (Luke 24:47)
Once the truth was revealed in their
lifetimes, there was no longer any need for miraculous knowledge,
revelations from God or Apostles of Christ. (1Cor.13:8-10)
Their work on earth being accomplished, Jesus had promised that they
would sit on twelve thrones judging the twelve tribes of Israel.
(Mat.19:28; Luke 22:30) That
was accomplished in the great white throne judgement after the
resurrection at the last day of that current age, which ended in the
days after the destruction of Jerusalem in the first century, no one
knowing the day or the hour. (Rev. 20:11-15)
The kingdom of God spans both heaven and earth, and so we still have
the original twelve Apostles, not physically but in the word of God
that they revealed. The word of God which they left for the church
when they died, contains all truth, (John. 16:13)
and it is by the word of God that the church is built up and guided
by the Apostles to this day - not by traditions or the teaching and
commands of men.
Paul called the Ephesian Elders to gather for the last time they
would see him and Paul commended them to God and his word, not to a
succession of Apostles.
" For I have not shunned to declare unto you all the counsel of God.
Take heed therefore unto yourselves, and to all the flock, over the
which the Holy Spirit has made you overseers, to feed the church of
God, which he has purchased with his own blood. For I know this,
that after my departing shall grievous wolves enter in among you,
not sparing the flock. Also of your own selves shall men arise,
speaking perverse things, to draw away disciples after them.
Therefore watch, and remember, that by the space of three years I
ceased not to warn every one night and day with tears."
"And now, brethren, I commend you to God, and to the word of his
grace, which is able to build you up, and to give you an inheritance
among all them which are sanctified." (Acts 20:27-32)
There is not anything that any man on Earth knows about Jesus Christ
that he did not learn from the word of his grace, the Bible. That is
a fundamental concept that one must realize in order to avoid all
the confusion in the many churches. It is a litmus test; if they
didn't get their doctrine from the Bible then from where did they
get it? The test is: "Show me a book, chapter and verse where it
teaches your church's doctrine, in context, and I'll believe it. If
not, then the men teaching it have "transgressed and have not
remained in the doctrine of Christ," and therefore they do not have
the Father or the Son. (2 John 9-11)
The precedent was set long ago.
"To the law and to the testimony, if they speak not according to
this word, it is because there is no light in them." (Isaiah
8:20)
"If any man speak, let him speak as the oracles of God."
(1Peter 4:11)
"For this cause also we thank God without ceasing, because, when you
received the word of God which you heard of us, you received it not
as the word of men, but as it is in truth, the word of God, which
effectually works also in you that believe." (1 Thessalonians
2:13)
Jesus also followed the same rule as he gave us. Jesus never ever
spoke from his own resources, i.e. from his own thoughts and his own
opinions. His doctrine was not his, but God's who had sent him. He
only spoke what the Father told him to say and how he was to say it.
(John 7:16-18; 12:49)
The one who speaks from his own
resources is the Devil.
"He was a liar from the beginning
and did not remain in the truth. Because there is no truth in him.
When he speaks a lie, he speaks from his own resources; because he
is a liar and the father of it."
(John 8:44)
From his own resources means that he
did not get it from God, but he made it up, as we say, "from whole
cloth". There is no truth in him means, that at the core of his
being there is no verity, no honesty; he appeals to nothing and to
no one but his own black heart. He does not stand in the truth, but
stands outside of it. When he left and did not remain in the truth
he exists only in illusion and fake illumination.
"But we are not as many, which corrupt the word of God; but as of
sincerity, but as of God, in the sight of God speak we in Christ.
(2 Cor. 2:17)
Needless to say... however, if you are not getting your beliefs and
religious practices from the scriptures, then who are you following?
Our love of God is evident by our
love of his word and our obedience to it.
"If you keep my commandments, you
shall remain in my love; even as I have kept my Father's
commandments, and remain in his love."
(John 15:10)
"For this is the love of God, that
we keep his commandments: and his commandments are not grievous."
(1 John 5:3)
"And hereby we do know that we know
him, if we keep his commandments." (1 John 2:3)
To "keep" God's word means to hold
and guard it from violation and compromise by the world. It means to
observe it and obey it.
Therefore, I also commend you to God, and to
the word of his grace. It is the only thing that will truly build
the church.
LW
More
Articles
Home |